settlor's family and his descendants. It is called Wakf-alaJ-aulad. .Before the enactment of the Mussalma·n Wakf Validating Act· 1913, a wakf, exclusively for the benefit of the settlor's family, . children and descendants in perpetuity, was invalid. It was, Jiowever, valid if the property was given in substance to charitable uses. Section 3 of the aforesaid Act declared it lawful for a person professing the Mussalman faith to create a wakf which in all other respects was in accordance with the provisions of the .1y1ussalman law, for the following among other purposes :- " (a) for the maintenance and support wholly or partially of his family, children or descendants, and (b) where the person creating a wakf is a Hanafi Mussalman, also for his own maintenance and support during his lifetime or for the payment of his debts out of the rents and profits of the property dedicated; Provided that the ultimate benefit in such cases expressly or impliedly reserved for the poor or for any other purpose recognised by the Mussalman law as a religious, pious or charitable purpose of a permanent character." .As mentioned before, the moment a wakf is created, all rights of property pass out of the Wakif and vest in the Almighty. There.fore, the Mutawalli has no right in the property belonging to the wakf. He is not a trustee in the technical sense, his position being merely that of a superintendent or a manager. A Mutawa!li has no power, without the permission of the court, to mortgage, sell or exchange wakf property or any_ part thereof unless he is expressly empowered by the deed of wakf to do so : ( ss. 202 and 207, Mulla's Principl.es of Mahomedan Law, 16th Edn.)