A Now it is well known that when property is given absolutely for the worship of an idol it vests in the idol itself as a juristic person. As pointed out in Mukherjee's Hindu Law of Reiigious and Charitable Trust at pp. 142-43, this view is in accordance with the Hindu ideas and has been uniformly accepted in a long series of judicial decisions. The idol is capable of holding pro- B perty in the same way as a natural person. "It has a juridical status with the power of suing and being sued. Its interests are attended to· by the person who has the deity in his charge and who is in law its manager with all the powers which would, in such circumstances, 6n analogy, be given to the manager of the estate of an infant heir". The question, however, is whether the idol is capable of cultivating the land personally. The argu- c ment raised on behalf of the appellant is that under Explanation I ins. 2(12) ,of the Act a person who is subject to any physical or mental disability shall be deemed to cultivate the land personally if it is cultivated by the servants or by hired labourer. In other words an idol or a Sansthan that would fall within the meaning of the word "person" can well be regarded to be sub- D ject to a physical or mental disability and land can be cultivated · on its behalf by servants or hired labourers. It is urged that in Explanation (I) the idol would be in the same position as a minor and it .can · certainly cultivate the land persona!ly within the meaning. of s. 2(12). It is difficult to accept the suggestion that the case of th'e appellant would fall within Explanation (I) E ins. 2(12). Physical or mental disability as defined bys. 2(22) lays emphasis on the words "personal labour or supervision". As has been rightly pointed out in Shri Kesheora; Deo Sansthan, Karan;; v. Bapurao Deoba & Ors.(') in which an identioally . similar point came up for consideration, the dominating idea of anything done personally or in person is that the thing must be done by the person himself and not by or through some one else. F In our opinion the following passage is that judgment at p. 593 explains the whole l)osition correctly :