show that PW2 had never lived as the wife of Periasamy Asari at any point of time. Further, PW2 has also admitted that she had celebrated the Kumbabishegam festival of Sree Maha Mariamman temple in her village and admitted that in the stone description of the said temple, she is described only as the daughter of Hariharaputhira Asari and not as the wife of Periasamy Asari. If really, she had lived as the wife of Periasamy Asari, pursuant to a valid marriage, definitely, in the stone description of the temple, in respect of which, she had celebrated the Kumbabishegam function, she would have been described as the wife of Periasamy Asari. However, the fact that she had been described as the daughter of Hariharaputhira Asari and not as the wife of Periasamy Asari, would go to reveal that she had, at no point of time, enjoyed the status of the wife of Periasamy Asari. Hence, the evidence of PW2 does not in any manner advance the case of the plaintiff to safely hold that PW2 is the wife of Periasamy Asari and that, they had lived together as