56. We have referred to the judgment in Owens [Owens v. Owens, 2018 AC 899 : (2018) 3 WLR 634 : 2018 UKSC 41 (SC)], which applies the then law in England and Wales, not as a precedent, but to highlight that even two perfectly gentle and pleasant individuals having incompatible and clashing personalities can have a miserable and morose married life. In such cases, fault theory in the pure form requiring apportionment of guilt and blame, is a difficult, if not an impossible task, whereas in practical reality the situation is appalling and unnerving. The marriage is irretrievably broken down and dead. We would not read the provisions of the Hindu Marriage Act, their underlying intent, and any fundamental specific issue of public policy, as barring this Court from dissolving a broken and shattered marriage in exercise of the constitutional power under Article 142(1) of the Constitution of India. If at all, the underlying fundamental issues of public policy, as explained in the judgments of V. Bhagat [V. Bhagat v. D. Bhagat, (1994) 1 SCC 337] , Ashok Hurra [Ashok Hurra v. Rupa Bipin Zaveri, (1997) 4 SCC 226], and Naveen Kohli [Naveen Kohli v. Neelu Kohli, (2006) 4 SCC 558] , support the view that it would be in the best interest of all, including the individuals involved, to give legality, in the form of formal divorce, to a dead marriage, otherwise the litigation(s), resultant sufferance, misery and torment shall continue.