C.I.T. West Bengal Iii, Calcutta versus Sri Jagannath Jee (through Shebaits)

Income Tax A.ct 1922-Sec. 4\3) (I), 22(2)-Trust for religious and charitable purposes-Whether d~duction to deity or vesting in. trustees-If income of deity-Charge and diversion of income at source.

¶11

,~

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, Indian Succes.1ion Act, 1925-Sec. 87-Will-Construction of a Will of a religious Hindu drafted by English solicitor-Whether court must look into the real intention.

¶13

Raja Rajendra Mullick Bahadur of Calcutta executed his last will on 21-2-1887. The author of the Will was a religious minded Indian, the draftsman of the document was John Hart, an English Solicitor. The Will open with the words 'I hereby dedicate and make debutter my Thakurbaree'. The Income Tax Officer issued notices requiring filing of the returns against the Deity Thakurbaree. . On behalf of Deity, a nil income return was filed under s. 22 (2) of the Indian Income Tax Act, 1922 for the assessment years 1956-57 and 1957-58. In connection with the writ petition filed in the High Court for the proceedings in respect of assessment years 19~5-56 it was conceded by the Revenue that a part of the income of the assessee which would be proved before the Income Tax authorities to have been applied in 'connection with feeding of ·the poor, subscription to other charities enuring for the benefit of the public would b' exempted under s. 4(3)(i) of the Income Tax Act, 1922.

¶14

The Revenue contended that on a true construction of the said will there was a complete dedication ot the property to the Deity and, therefore, the income arising from the said property was taxable in the hands of Deity. It was, however, contended by th~ assessee that the remuneration of the trustees and the allowances to the widows of the deceased trustees as provided in the Will created a charge on the income of the trust estate and should therefore be treated as diversion of the income of the trust before it accrued in the hand of the trustees. The Income Tax Officer taxed the income of the Deity deducting therefrom such amounts as were conceded before the High Court in respect of the prior year. The appeal preferred by the assessee was dismissed bv the Appellate Assistant Commissioner. Before the Tribunal, the Revenue substantially succeeded.

¶15

Thereafter, the Tribunal referred 4 questions of law to the High Court, two at the instance of the assessee and two at the instance of the Revenue., The High Court on a meticulous consideration of the entire Will decided against the Revenue and took the view that reading the Will as a whole the entire beneficial interest in the properties did not vest in the assessee Deity. Assessee Deity was not the owner of the properties and, therefore, the only income which could be subiected to income tax in the hands of the assessee would be the beneficial interest of the said Deitv under the' Will which would be the expenses incurred for Seva Puia of the Deity and for the various religious ceremonies connected with the said Deity and the value of the residence of the Deity in the temple.

Allowing the appeal,

C

D

E

F

G

B

HELD : 1. The Will represents oious Bengali Wishes and disposition but drafted in the hands of an English Solicitor. The court's function in such an

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SUPREME COURT REPORTS

¶25

[1977] 2 S.C.R.

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484

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A ambiguous situation is to steer clear of the confusion imparted by the diction and to read the real intention of the testator. The courts discerning loyalty is. not to the formalitistic language used in drawing up the deeds but to the intentions which the dispon~r desired should take effect in the manner he designed. The real question is whether the testator created an ab>o.ute or partial debutter or was there no dedication to the idol but a vesting of the legal estate in the trustees. The use of the words like trust, trustees and Shebaits can lend support to the contention that the legal estate vested in ttlle tru,tees. However, the court has to push aside the English hand to reach at the Indian B heart. We are construing the Will of a pious Hindu aristocrat whose faith in .ritual performances was more than matched by his ecumenical perspective. Secondly, the sacred sentiment writ large in the Will is his total devotion and surrender to the family Deity Shri Jagannathjee. It looks like doing violence to the heart of the Will if one side-steps the Deity to the status of but one of the beneficiaries. The Will in the forefront declares the dedication to !he Deity. The expression. trust, trustees and shebaits were indiscriminately used. The expressions are uncertain of the precise import of these English legal terms in the . Indian context. The idol was, therefore, the legal owner of the whole and c liable to be assessed as such. [485A, B, C, 490F, 491B, C-D, 497D, 499E]

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D

¶29

The court negatived the contention that even if the property vested in the Deity, all the amounts to be spent on the Shebaits and the members of their family on the upkeep of horses and carriages and repair of buildings etc. were charge on the income and, therefore, the same did not and could not come into the hands of the Deity as his income and could not be taxed as such. If the Shebaits received rent and interest to the extent of these other disbursements they received the amounts merely as collectors of rents etc. and not as receivers of income. ''rhe terms in which the directio'IIS are couched do not divest the income at the source but merely direct a Shebait to apply the income received from 1'he debutter properties for specified purposes. [ 499E-H, 501F-0]

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CIVIL APPELLATE JURISDICTION : Civil Appeals Nos. 1682-1683/ 71.

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E

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(From the Judgment and Order dated the 14th May 1969 of the Calcutta High Court in I.T. Ref. No. 60 of 1968)

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G. C. Sharma and R. N. Sachthey, for the appellant

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B. Sen, S. K. Banerjee and P. K. Mukherjee, for respondent.

F

G

H

The Judgment of the Court was delivered by

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KRISHNA IYER, J .-The fiscal-not the philosophical-implications of Jesus' pragmatic injunction 'Render to Ceasar the things that are Caesar's, and to God the things that are God's-fall for jural exploration in these appeals by special leave, the appellant being the Union of India represented by the Commissioner of Income-tax, West Bengal, and the Respondent, Sree Jagannathji and the subject-matter the taxability of the deity Jagannathji by the State under the Income-tax Act, 1922, beyond the admitted point. To appreciate the exigibility issue, we have to flash back to 19th Century Bengal and the then prevailing societal ethos of affluent Hindu Piety, and we find ourselves in the spiritual-legal company of Raja Rajendra Mullick, at once holy and wealthy, who, in advancing years, executed a comprehensive will to promote his cherished godly wishes and to provide for his secularly dear cause and near relatives. The construction of this testamentary complex of dispositions and the location of its destination are the principal exercises in these appeals.

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..

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c. I. T. w. BENGAL v. SRI JAGANNATH JEE (Krishna Iyer, !.) 485

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A.

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,.

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Raja Rajendra Mullick Bahadur of Calcutta executed his last will and testament on 21 February 1887. While the author of the will was a Bengali brahmin of the last century, the draftsman of the document was John Hart, an English solicitor. While the author's wishes are usually transmitted into the deed by the draftsman, the diction and accent are flavoured by the draftsman's ink. So it happens that this will represents pious Bengali wishes and dispositions-but draped in an English Solicitor's legalese. The Court's function in such · an ambiguous situation is to steer clear of the confusion imparted by the diction and to reach the real intendment (of the testator) . Such an essay in ascertaining the true intent of Raja Rajendra Mullick if fraught with difficulties and our guideline has to be to pick it up from the conspectus of clauses-rather than from particular expressions or isolated features. Only the totality tells the story of the author's mind as he unburdened himself of his properties for causes and purposes dear to his heart. The Court's discerning loyalty is not to the formalistic language used in drawing up the deed but to the intentions which the disponer desired should take effect in the manner he designed. This back-drop of observations made, we proceed to a broad delineation of the actual provisions.

¶45

The munificent testator had enormous estates, lavish charity, piety aplenty and a large family. So he trifurcated his assets as it were, previded for religious objects, eleemosynary purposes and members of his family. The last was distinctly and separately dealt with and we are not concerned with the bequests so made. But the first two were more or less lugged together and ample properties earmarked therefore. How did he engineer into legal effect these twin purposes ? Did he create an absolute debutter of these properties, totally dedicating them to the deity whose devotees he and his father were, coupled with several directions, addressed to the shebaits, for application of the income for performance of stated pujas, execution of public charitable projects and payment of remuneration for sheba plus liberal grants and facilities to the sons and widows of sons who were objects of his bounty? Or did he really create a trust in the sense of the English law vesting the whole estate in trustees saddled with obligations to expend the income for enumerated items, godly and philantrophic, cr~ati!lg !mt a partial debu!ter? This is the key question calling for d1ud1cat10n but an alternative but interlaced issue also arises. Assummg that a total debutter had been created, did the will contain directions for expenditure which siphoned off the income, as it accrued for specifid objects and entities in such manner that by such over-riding d1vers1on at the source, such income did not get into the hands of Lord Jagannath qua His income but reached Him merely as collector of those receipts to be disbursed for meeting those paramount claims ai.1d charged for those destined uses ? Or could it be the true meaning of the clauses that the whole income was to be derived bv the deity but later to be applied by the human agencies representing Him for fulfiling objects, secular and sacred?

¶46

A skeletal picrure of the complex of provisions of the will has to be projected now for a better understanding of the pros and cons of

B.

C:

E.

F·

G.

486

[1977] 2 S.C.R.

SUPREME COURT REPORTS

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the controversy. The will opens with the words : 'I hereby dedicate and make debutter my Thakoorbaree' and mentions a mansion which is to be the abode of his God. 'I hereby give, dedicate and make dabutl'ar all the jewels. .. . hereto-fore used, for the worship of the Thakoors. . . is another racital whereby valuables are dedicated. These are for direct use and both the Lord's mansion and the Lord's adornments yield great spiritual bliss but no secular income. Prima B facie, the language is unmistakable and a full dedication and, argues Shri Sharma for the Revenue, the creation of absolute debutter is an unchallengeable inference. Equally indisputable is the character of the last of bequests to his sons (save one who has been disinherited) and widows of deceased sons and these are admittedly out of the area of dispute before us. But in between lies the estate (including securities) which yields high income and is disposed of in terms which c lend themselves to contrary constructions, marginal obscurity and conceptual mix-up of ideas borrowed from English and Hindu law. 'I do hereby give, dedicate and make debutter in the name and for the worship of my Thakoor Sn~ Sree Jagannath Jee the following properties'-so run the words which are followed by a list of properties and a string of directions addressed to 'shebaits and trustees' or 'shebaits or trustees' or these two indifferently and indiscriminately mentioned D singly. He even directed a board of trustees to be constituted: in the event of male heirs failing, to take' over shebaitship and execution of the trusts-and here and there referred to trusts under the deed. Nor . were all the incomes to be devoted to pooja. His cultivated and compassionate m:ind had many kindly concerns and finer pursuits.

¶56

The enlightened donor appears to have had an aristocratic and aesthetic flair for promoting the joy of life and a philanthropic passion to share it, even posthumously, with the public at large. His charitable disposition seems to have overpowered his love of castemen and his kindness for living creatures claimed a share of his generosity. These noble and multiple instincts persuaded him to make an art collection which could be reckoned as among the best F an individual could be proud of anywhere in the world and these i:;aintings and sculptures, he directed, shall be kept open for public delight, free of charge. He maintained a glorious garden which he wished should be kept in fine trim and be hospitable for any member oif the public who liked to relax in beautiful surrounds. His compassionate soul had, in lofty sentiment of fellow-feeling, collected birds and non-carnivorous animals. But, after him, the aviary and meanagerisa G were to be taken care of and lovers of birds and animals were, according to his testamentary direction,, permitted to seek retreat and pleasure among there natural environs. Of course, he rewarded his sons and widows sumptuously, the lay-out on the rituals of worship consuming but a portion' of the total income.

¶57

At this stage, the litigative journey may be sketched to indicate how H the dispute originated, developed and gained access to this Cou!t, The story of this tax entanglement began nearly two decades ago with the I.T.0. issuing notices and the assessee deity responding with 'nil' returns under s. 22(2) of the Indian Income-tax Act, 1922 for the

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c. L T. w. BENGAL v. SRI JAGANNATH JEE (Krishna Iyer, 1.)-~481 -.

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aw-:nent y= 1956-57 ·and 1957-58. A portion however was, by lth.uAte concession of the Income Ta.; Department_, carved out of the total income as non-taxable. Accordmg to the High Court.·

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"When the proceedings for the assessment year . 1955-56 were pending before the Income Tax Officer, the assei;see had filed an application under Art. 226 of the Constitution of India and had obtained an interim stay against the said proceedings. It appears that on the 9th October 1961 in t=s of the settlement arrived at between the Income Tax Department and the assessee the interim stay of proceedings was vacated. It was recorded in the said . order that part of the income of tho assessee which would be proved before the Income Tax Authorities to have been applied in connection with (a) feeding of the poor, (b) subscription to other charities enuring for the benefit of the public would be exempted under s. 4(3) (il of Indian Income-tax Act, 1922."

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We regard this stand of the Revenue. as CoIT"..Ct in the light of the provisions of s.4(3) (i) and hold, in /imine, that whatever tho outcome of the contest, the amounts spent on poor feeding and oiher public charitable purposes are outside the reach of the tax net and are totally exempt. We may, in fairness, stato here that counsel for the Revenue, Shri Sharma, rightly agreed that the correct legal position, o~ a sound · understanding of s.4(3) (i) of the Act, was that tl1eso charitable expenditures were totally deductible from the computation for fixing the tax. Let us continue the later developments. For assessment for the year 1956-57 the Income-tax Officer was of the opinion, on tha con•truction of the said will, that besides directions for spending amounts on charitable objects, thewill had also provided for payment of certain fixed allowances to the acting shebaits as well as. the widows of the deceased shebaits, maintenance of horse-drawn carriages and motor cars for the use of the shebaits, medical aids to the •hebaits, and the members of their families, expenses on account of Srardh caremony of the ancestors of the shebaits and other private charities. On behalf of the a<£essee it was claimed before the ITO that the remuneration of the trustees and the allowances to the widows of the deceased trustees as provided in the will created a charge on the income of the Trust estate and should therefore be treated as diversion of the income of the trust before it accrued in the hands of the trustees. The ITO rejected that contention. He held that reading the will as a whole it was clear that the remuneration to the shebaits and the allowances to the widows were merely o.pplicatioiis of the trust income and as such not deductible. According to the· ITO, under the will, the shebaits and trustees were to collect the in~me of the whole debutter property in the first instance and after paymg the gove=ent revenues and taxes and rates and other outgoings, perform the puja and the other ceremonies for the worship of thel family deity and therefore spend amounts on charitable and public purposes and lastly to pay the rcmnneration, allowances and 15--!546SCI/76 /

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B

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[1977} 2 S.C.R.

SUPP.EME COURT REPORTS

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488

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A private donatiom. The ITO therefore determined the income of the trust est.ate under ss. 9 and 12 of the India11 Income Tax Act, 1922 and computed income from property at Rs. 1,94,377 /- and income from other sources at Rs. 97,248 makin3 a total of Rs. 2,91,625 /-. From the above he deducted the amounts spent on charitable objects such 3! feeding of the poor, maintenance of art gallery and managerie for birds and non-carnivorous animals. A B sum of Rs. 1,32,023 /- was subjected to tax for the assessment year 1956-57. The ITO followed the same principle for the assessment year 1957-58 and determined the assessable income at Rs. 1,06,067/,

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The assessee preferred appeals before the Appellate Assistant Commissioner, who passed a consolidated order on November 25, 1963 dismissing the assessee's appeals on all the grounds.

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c On appeal to the Tribunal, a full legal debate followed and, while the Revenue won substantially, some items more were held exempt on the holding that the direction contained in the will for the expenditure on the perfornmnce of Sradh and other ce:remonies for the spiritual benefit of the testator and his ancestors must also be held to be obligations created by the testator which the trus~ or the shebaits were obliged to discharge before applying the income for the benefit of the D deity. Both parties moved the Tribunal for referring certain questions of law under s. 66(1) and the sequel was a reference of two questions at the instance of erach. The four questions may be set out as the starting point of the discussion :

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" ( 1) Whether on a proper comtruction of the will of the late Raja Rajendra Mullick dated 21st February 1887, the Fr Tribunal was right .in rejecting the assessee's cli:im that the only incomes which could be subjected to income-tax in the hands of the deity Sri Sri Jagannath Jee are the beneficial interests of the said deity under the terms of the will as represented by the expenses incurred by the shebaits for the daily Seva Puja of the deity and the performance of the various religious ceremonies connected with tho said deity as menF tioned in the will ~·

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Fr

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(2) If the answer to the above: question be in the positive, whether on the facts and in the circumstances of the case and on a proper interpretation of the terms of the will of the late Raja Rajendra Mullick Bahadur, the Tribunnl was right in holding that the expenses incurred for payment of remuneraG tion to the shebai~:, and the monthly allowances paid to the widows of the deceased shebaits, as also the expenditure incurred for maintaining horses, carriages or motor cars for the use of shebaits concerned and the annual value of such part of the debutter property as is being used by the shebaits and their families for the purpose of their residence, all in terms of the aforsaid wil~ could be included in the total income of H the assessee in this case ?

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(Questions referred by assessee)

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c. I. T. w. BENGAL V; SRI JAGANNATH JEE (Krishna Iyer, !.) 4811

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A

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• , j

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( 3) Whether, on the facts and in the cirumstanc of. the case and on a proper construction of the will of Raia Ra1endra Mullick executed on the 21st February 1887 the Tribunal was right in holding that. the surplus <?f the .income ?f the estate after defraying the expenses mentwned m the said will was held in trust for charitable purposes and was thus exempt from taxation under s.4(3) (i) of the Indian Incometax, Act 1922 ?

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( 4) Whether, on the facts and in the citcumstances of! the case and on a proper construction of the aforesaid will the tribunal was right in holding tJiat the amounts spent for performing Sradh and other ceremoie for the Spiritual benefit of the testator as well as subscnptions and donations to charitable societies and for charitable purposes were diverted by an overriding title and was accordingly to be excluded from the total income of the Deity ?"

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B

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c

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~Questions referred by the CIT)

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The High Court, on a meticulous consideration of the entire will, decided against the Revenue on tho spinal issue and took the view that

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"reading the! will as a whole we are of the opinion that the entire beneficial interest in the properties did not vest in the assessee deity. The assessee deity was not the owner of the properties. Therefore the only income which could be subjected to income tax in the hands of assessec would be the beneficial interest of the said deity under the will, which would be expenses incurred for the seva puja of the deity and for the various religious ceremonies connected with the said deity and the value of the residence of the deity in the Temple."

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The back of the State's contention was thus broken but, even though vanquished, by special leave it sought to agitate in appeal the case that the testator had created an absolute debutter of the whole estate, and not a trust with estate vested in the trustees, that the directions given to the 'shebaits and trustees' were mere mandates for application of the income in the hands of the deity and not over-riding diversion at the source and so all the receipts, save what had been excluded by the officer, were exigible to tax.

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Although it may not be strictly pertinent as a circumstance to spell out the intention of the testator, it may be of value as background material to have a sample break-up of the figures of expenditure Jaid

0

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H

490

[1977] 2 S.C.R.

SUPREME COURT REPORTS

B

0

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F

H

A out in fact in one of the assessment years. We give the actuals for

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1956-57 :

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	Rs.
(I)Expenses incurred for the poojas specified u	nder thewill. 4,637 /-
(2)The money laid out on feeding the poor	78,295/-
(3)The costofmaintaining theartgallery	36,963/-
(4) Upkeepofthe aviary and menagerie	13,263/-
(5)Costofkeeping the garden trim .	2,979/-
(6)Other miscellaneous charges	4,014/-

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c

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(7) Expenses laid out on the shebaits and trustees, their residence and maintenance of the horse-drawn carriages etc

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--+- -

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66,254/-

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It is fair to comment that, even making allowance for annual variations, price fluctuations and change in circumstances, the, pujas consume but a small fraction, that public charitable pcrposes bulk prominently in the budgeted expenditure and that the sums spent on the 'shebaits and trustees' are liberal enough to exceed prudent reward for services. To set the record straight, it must be stated that a preponderant part of the income was spent on general public charitable causes like poor feeding, art gallery, aviary, menagerie and keeping a garden. Together with the cost of the rituals the budget was dominently religio-charitable. These facts have no bearing on the construction of the will but invests the perspective with a touch of realism.

¶116

We may now tackle the crucial problem in the case-the decoding of the will to discover the repository of the gift. Did the testator create an absolute or partial debutter? Or was there no dedication to the idol but a vesting of the legal estate in the trustees (in the sense of the English law) with figuciary obligations to expend for specific purposes. Shree Jagannathjee ranking as one among the recipients of his benefactions ? The use of words like 'trusts', 'shebaits and trustees' has lent muscle to this logomachic exercise but we have to push aside the English hand to reach at the Indian heart.

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The principles governing the situation are those which rulings of courts, imbibing the Indian ethos, appreciating tl1e Hindu sacred sentiments and-applying the law of religious and charitable trusts gathered from ancient texts, have crystallised into an informal code. The passage of decades after the enactment of the Constitution has not succeeded in persuading Parliament into legislative action for making a secular code except of some limited extent governing the subject of T ndian charitable trusts. And this unnoticed parliamentary procrastination has compelled the courts to dive into hoary books and vintage case-law to ascertain the current law. We will therefore navigate, with this ancieF!t mariner's compass, although we have the advantage of an authoritative work in B. K. Mukherjea on. Hindu Law cf Religious and Charitable Trusts, relied on by counsel on both sides.

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c. I. T. w. BENGAL v. SRI JAGANNATH JEE (Krishna Iyer, J.). 4g1

¶120

Two paramount background considerations of assistance to decipher the intention of the testato~, which ave appaled t? us, my be mentioned first. We are construmg the will of a pious Hindus anstocrat whose faith in ritual performances was more than matched by his ecumenical perspective, whose anxiety for spiritual merit for himself and his manes was balanced ·by a universal love and compassion. Secondly, the sacred sentiment writ large in the will is his totul. devotion and surrender to the family deiy Sree Jagannath Jee.

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A

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B

¶123

It is easy to see that, in formal terms, the author makes a dedication to Sree Jagannath Jee and calls the properties debutter. But Shri B. Sen, for the respondents, contests the finality of such a verbal test and counters it by reliancei on expressions like 'shebaits and trustees' and 'trusts' and urges that there are no clear words of vesting so far as the second category of properties is concerned. It is trite but true that c while the label 'debutter' may not clinch the legal character, there is much in· a name, fragrant with profound sentiment and expressi;ve of inner dedication. It looks like doing violence to the heart of the will if we side-step Sree Jagannath J~ as the divine dedicatee, down-gradei him to the status of but one of the beneficiaries and, by judicial construction, transmit the sanctified estate into human hands as the legal owners to distribute the income, one of the several objects being doing D pujas prescribed. · . ·

¶124

The will, right in the forefront, declares : 'I hereby dedicate and make debutter', 'I do hereby dedicate and make debutter in the name and for the worship of my Thakoor Sree Sree Jagannath Jee the following properties ... ' 'I hereby give, dedicate and make debutter all the jewels ... to the said Thakoor Sree Sree Jagannathjee'. These solemn and emphatic dediC'ative expressions cannot be wasted words used by an English Solicitor but implementatory of the. intention of the donor whose inmost spiritual commitment, gathered from the many clauses, appears to be towards his family Thakoor. Of course if there are the clearest clauses striking a contrary note and creuting 'but a partial debutter, this dedicative diction must bow down. The law is set down thus by B. K. Mukerjea :

¶125

"The fact that property is ordinarily described as Debutter is certainly a piece of evidence in favour of dedication, but .not conclusive. In Binod Behari v. Manmatha (21 C.L.J. 42) Cox J. observed as follows :-

¶126

"The fact that the property is called Debutter is a doubtless evidence in the plaintiff's favour but it does not relieve them of the whole burden of proving that the land was dedicated and is inalienable." ·

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(p. 131)

Though inconclusive it .carri~ weit i ~he .light of wha! we ~ay H call the mission of the dISposition which 1s msprred by devotion to my Thakoor' and animated by a general religious fulfilment. It must be

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[1977] 2 s.c.R.

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SUPREME COURT REPORTS

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492

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A remembered that the donor was not tied down by bigotry to performance of pujas, important though they were. A more cosmic and liberal view of Hinduism informed his soul and so in his declaration of dedication to Sree Ja.gannathjeo ho addressed to the managers many directions of a broadly religious and charitable character. His injunction to feed tho poor was Narayana Seva, for worship of God through service of man in a land where the divinity in daridra narayana 8 is conceptually commonplace and, while it is overtly secular, its mo?ve springs from spiritual sources. It is religion to love the poor. Likewise, his insistence on the aviary and the menageries and throwing open both to the people to see and delight is not a mundane mania but has dooper religious roots. Hinduism worships all creation :

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w;:rr Ofter ~ fa-11~ iIT "I' a-1111~ ~ 11

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c (peace be unto all bipeds and even so to all quadrupeds)). Indeed, the love of sub-human brethren is high religion.

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For

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"Ho prayoth best, who loveth best

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All things both great and iimall, For the dear God who loveth us, He made and, loveth all."

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(Coleridge, in Ancient Mariner)

¶144

From the Buddha and Mahavira to St. Francis of Assissi and Gandhiji, E compassion f(){' living creatures is a profound religious motivation. The sublime mind qi Mullick was obviously in religious sympathy with fellow-beings of the lower order when he should this tenderness to birds and beasts and shared it with the public. The art gallery too had link with religion in its wider connotation although it is plainer to regard it as 11. g~turo of aesthetics and charitable disposition. God is Truth, Truth is beauty, beauty Truth. A thing of beauty is a joy F for ever. In fact, for a highly elevated Indian mind, this conceptual nexus is not far-fetched. The garden and the love of flowers strike a psychic chord at once beautiful and religiously mystical, as any reader of Wordsworth or other great poet in English or Sanskrit will agree. Tho point is that the multiform dispositions had been united by a 6piritual thirst and, il read in their integrality, could be designated G religions-cum-charitable. In sum, the primary intendment was to dedicate as debutter and to direct fulfilment of uplifting religions and para-religious purposes, the focus being on worship of Sree Jagannathjee and tho fall-out somo subsidiary, yet significant, charitable items. The finer note struck by the felt necessities of his soul was divinised and humanised, tho central object being Sree Jagannathji, the Lord; of the Universe.

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H Of course Sri Sen iubmits that verbalism cannot take us far and the description of debutter cannot bo decisive because the magnitilde of the expenses on tho various items, apart from other telling clauses

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c. I. T. w. BENGAL v. SRI JAGANNATH JEE (Krishna Iyer, !.) 493

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-^, '^.. . )i. . '--r'

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which will presently advert to, waa indicative not ?~ a dedication. to the idol but of tho general charitable bunch of dispositions to b~ earned out through the agency of truship in the sense _of the English Law. For instance, ho argues that feeding tho poor, ma1lltenance of the art gallery, menagerie, aviary an gardens and fulfilment to the oti;ier charities have littlo to do with idol qua idol. Moreover, making a substantial margin for the remuneration of the Shebaiti, there is some clear excess in favour of donor's family members in the amounts to be paid or spont on behalf of the shebaits-cum-trustees. These are stroogly suggestivo of a non-debutter character, especially because the cost of the poojas makes but a small bite on tho total income. Ho refilforces tho submission by many other points which may be mentioned at this stage. Ho states that the donor, if he meant a straightforward case of dobutter, would havo confined himself to tho oxpresii.on 'shebaits' but thero was a sedulous combination of 'shebaits' and or 'trustees' and there was also reference to trusts in some places. Provision for tho heirs, for the residence 9f the shebaitee's families, the norse carriages and tho liko also do not smack bf debutter. A specification of the minimum age of 18 to become shebaits and trustees also iiavours of trusteeship rather than shebaitship. Appointment of a Board of Trustees on 1hebaits failing in succession throws clear light on the creation o~ a trust in tho English sense rather than a debutter in the Hindu sense. Again, shebaitship is property and if what is created is only shebaitihip, not trusteeship, how can the testator exclude females, insist on 18 years of age and prescribo a course of succession not quite consistent with Hindu law? Does this not also point towards trusteeship and away from debutter? In any case, a fair conclusion, according to Sri Sen, would be to regard the appointees as shebaits for purposes of pooja and management of tho shrine and as trustees for the other substantial purposes. Which means that there is a partial debutter and tho vesting of tho estato in the trustees.

¶151

Thero ia other evidence to bo gle.aned from the tenor of tho will to which our attention has been drawn by Sri Sen with a view to emphai.izo that public charities of a secular character, construction of buildin~ for residence, for footling tho poor, repairs and maintenance of a. miscellaneous aort plus detailed directions towards all shebaits and trustees. are telling against absolute dobutter. Since the expenses for the pooJ~ cover only a small part of tho total income, a correct reading of tho _will may ~o to hold th:it tho corpus vests in the trustees, subject to 3.!1 mterest bomg created m the deity to the extent of the share ot tho mcomo reasonably necessary for tho pooja and residence of the Lord. We sec forco in these submissions and shall deal with them pteiontly. Before that wo may 11tato tho correct legal approach as set out by Mukherjoa: in his Tagore Law lectures :

¶152

"Even when a deal of dedication is not fictitious or benami the provisions of tho deed might show that the benefit intend~ for !ho deity w~ ':'ery small or of a nominal character. If tho gift to tho deity 111 wholly illusory then: is no Debuttor

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II

494

SUPREME COURT :REPORTS [1977] 2 S.C.R.

¶163

in the eye of law, but there ar~ cases where a question arise.5 on the construction of the document itself, whether the endowment created was only a partial one meaning thereby that the dedicated property did not actually vest in the idol, but the latter enjoyed a charge upon the secular property of the founder, given to his heir or other relations, for the expenses of its worship. I will discuss this matter seJ!larately under the second head. I may only state here that wh1re there is an out and out dedication to an idol, the reservation of a moderate portion of the income of the endowed estate for the· remuneration of the shebait would not invalidate the endowment either a3 a whole or to the extent of the income so served. In ladu Nath v. Thakur Sitaramji ( 44 I.A. 187) there was a dedication of the entire property of the founder to the idol, and the direction given was that half of the income was to be applied for the worship of the idol and repairs of the temple, and the other half was to go for the upkeep of the managers. Their Lordships of the Judicial Committee in holding the gift as a valid Debutter observed as follows :-·

A

B

c

"The deed uught to b~ read just as it appears, and there is no reason why it should not be so construed as meaning simply what the language say,, a gift for the maintenance of the idol and the temple, under which the idol is to take the property, and for the rest, the family are to be the administrators and managers and to be remunerated with half the income of the property. If the income of the property had been large <i question might have been raised, in the circumstances as throwing some doubt upon the integrity or the settlor's intentions, but as the entire income is only 800 rupees a year, it is obvious that the payment to these ladies is of the most trifling kind and certainly not an amount which one could expect in a case of this kind."

D

E

F

Following this decision it was held oy the Calcutta High Court in Chandi v. Dulal (30 CMN 930) that a provision for remuneration of the Shebaits with half of the income of the Debutter property (which proved to be a small sum) as well. as thei.r residence in the Thakurbari were quite compatible with an absolute endowment. You should bear in mind in this connection, that when a property is absolutely dedicated G to a deity, it is not necessary that every farthing of the income should be spent for the worship of the idol itself. It is quite within the competence of a settlor to provide that the surplus income should be spent for the charitable objects e.g. feeding of the poor. Sadavart or entertainment of pilgrims and guests is often found to be an adjunct of a public Debutter. In the case of Monohar Mukherji v. Bhupendra Nath H Mukherjee (37 CWN 29 FB) there was ci provision in the deed of dedication that the surplus income of the endowment 3hou/,d be spent upon maintenance of childless widow

¶172

\ ,,,...

¶173

....

¶174

c. I. T. w. BENGAL v. SRI JAGANNATH JEE (Krishna Iyer,!.) 495

¶175

'

¶176

of the family and construction of roads and excavation of the tanks for public use, and these directionJ, it WaJ held, did not make the dedication incomplete.

¶177

(pp. 129-130)

¶178

(Underscoring supplied with a purpose)

¶179

A

¶180

B

¶181

The demarcating line between absolute and partial debutter is drawn by the. author thus :

¶182

"Where the dedication made by settlor in favour of an idol covers the entire beneficial interest which he had in the property, the Debutter is an absolute or complete Debutter. Where however, some proprietary or pecuniary right or interest in the property is either undisposed of or is reserved for the settlor's family or relations, a case of partial dedication arises. In a partial dedication the deity doe~ not become the owner of the dedicated property but is in the position of a charge holder in respect of the same. A charge is credited on the property and there is an obligation on the holder to apply a portion ill the income for the religious purposes indicated by the settlor. The property does not become extra-commercium like Debutter property, strictly speaking so called, but is alienable subject to the charge and descends according to the ordinary rules of inheritance. It can be attached and sold in execution of decree against the holder. Whoever gets the property however takes it burdened with the charge or religious trust. In Dasaratha Rami Reddy v. Subba Rao (1957 SCR 1122) it was observ- I ed by the Supreme Court that the question whether a dedication was complete or partial must depend on whether the settlor intended that his title should be completely extinguished and transferred to the trust, that in ascertaining that intention regard must be had to the terms of the documen-t as a whole and that the use of the word 'trust' though of some help in determining such intention was not decisive of the matter.

¶183

It sometimes happens that the settlor mere-ly provides for the perfomance of certain religious services or charities from out of the income of properties specified, and the question arises whether in such cases the specified properties themselves form the subject-matte!' of dedication. Where the entire income from the properties or a substantial portion thereof is directed to be applied, or is required for such purposes, then the property ·itself must be held to have been absolutely dedicated for those purposes. Where, however, after applying the income for the purposes specified, there still remains a substantial portion thereof undisposed of, then the dedication must be held to be partial and the properties

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[1977] 2 s.c.R.

06 SUPREME COURT REPORTS

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B

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A

will continue to be held in private ownership, subject to a charge in favour of tho charities mentioned."

¶198

(p. 134-135)

¶199

Mr Sen cited several decisions which aro more appropriate to a: contest between shebaits and heirs and do not directly bear on rival colliiderations decisive of tho absolute or partial nature of a debutter and w wo do.not burden thii judgment with those many citations but may refec to a fow.

¶200

In Har Narayan(') tho Judicial Committee was dealing with a case whero a dispu~ wa11 between the heirs and the shebaits and 1t was held that

¶201

c

¶202

"although a will provides that the property of the testator 'shall bo con&dered to be the praperty of a certain idol, the further provisions such as that the residuo after defrayin:~ the expenses of tho temples 'shall be used by our legal heirs to meet their ewn expenses', and the circumstances, such as that in tho ceremcinies to bo performed woro fixed by the will and would absorb only a small proportion of the total income, may indicate that tho intention was that tho heirs should take tho praperty subjoct to a charge fvr the performance of the religious purposes named."

¶203

Granting tho creation d. a dobutter, tho telling tests to decide as between an absolute and partial debutter cannot necessarily be gathered from this ruling. On tho other hand, this very ruling emphasized that a substantial part ot tho income was !o go to the legal heirs to meet their own expenses and that circumstanco deflected the decision. Moreover, Lord Shew of Dunfermline, there Observed :

¶204

"The case (ladu Nath Singh: 44 I.A. 187) merely illustrates the inexpediency of laying down a fixed and general rule applicable to the construction of settlements varying in terms and applying to estates varying in situation." (p. 149)

¶205

F

¶206

The observations of this Court in Charusila Dasi(Z)-n. case dealing with the question of legislative competency on the constitutionality of the Bihar Hindu Religious Trusts Act-seem to suggest that the estabJJshment of a hospital for Hindu females and a charitable dispensary for patients of any religion or creed were consistent with the creation of a religious and charitable trust.

¶207

G

¶208

The crux of the matter, agitated before us, is the determination of the true intention of the testator and this has to gathered from the H . namo used, the recitals made and the surrounding circumstances. From a bestowal of reflection on the subject and appraisal in the light (I) L.R. 48 I.A. 143. (2) [1959] Supp. 2 S.C.R. 601.

¶209

¶210

'-~

¶211

c. I. T. w. BENGAL v. SRI JAGANNATH JBB (Krishna Iyer, J.)

¶212

•9 7

¶213

I

¶214

of the then conditions, sentiments and motivations of the author, we are inclined to the view that Raja Mullick, the maker of the will, dedicated as debutter to his Maker and Thak.oor tho entire estate, saddling the human agents or shebaits with duty to apply the income foc godly and near godly uses and for reward of the shebaits and for their happly living. Of course, he had horses and carriages and other items to make life enjoyable. Naturally, his behest covered the obligation to- keep these costly things in good condition and regular use. The impact on the mind, if one reads the provisions reclining in :t chair and lapsing into the mood of the maker of tho will, is that he gave all he did to his Thakoor, as he unmincingly said, avd thus dedic11ted to create an absolute debutter. The various directions are mOlidy either religious or philanthropic but not so remote as to be incongruous with dedication to an idol or creation of a debutter. The quantum of expenditure on the vari-0us items is not so decisive of the character of the debutter as absolute or partial as tho accont on and subjective importance of the purposes, in the setting of the totality of commands and cherishments. His soulful wishes were for the reJigiG'us an<if charitable objects and the other directions were secondary in his estimate. Not counting numbers nor computing exi;x:nses, li.larginally relevant though they are, but feeling the pulse of his passion to do godly good and· promote public delight, that belights the spirit of his testament. Essentially, Raja Rajendra Mullick gave away his estate to his Tha.k:oor and created an absolute debutter. He obligated the managers of the debutter with responsibility to discharge certain secular but secondary behests including benefit to family members, their residence and transportation.

¶215

How then do we reconcile such a conclusion with the many points forcefully urged by Shri B. Sen and averted to earlier? We think that the expressions 'shebaits and trustees', 'shebaits or trustees', . 'hebaits' 'trustees', and 'trusts' were indiscriminately used, indifferent to sharp legal semantics and uncertain of the precise import of these - English legal terms in the Indian context. More, an English solicitor's familiar legal diction super-imposed on an unfamiliar Indian debutter, rather than an exercise in ambiguity or deliberate dubiety, , : explains the odd expressions in the ·will. The author merely intend- "( ed to dedicate to Sree Jagannathji and manage through shebaits. Of course, the reference to the Board of Trustees, the majority vote and the like, strike a. discordant note but the preponderant intent is what we have held it is.

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The magnitude of the expenditure on the items, secular and ucred, may vaguely affect the conclusion but cannot conclusivelv decide the issue .. The religious uses related to Sree Jagannathji, the Lo1:d of the Umverse, cannot be narrowly restricted to rituals but must be SJ?read out o emrace universal good, especially when we read the mmd of a Hindu highly evolved ancl committed to a religion whose sweep s vasudhaiva kudum_bkam (Ail creation is His family). The blurred lines between the spmtual and the secular in the context of this case, do not militate against our constructio~.

¶224

We ~re not unmindful of the stress Shri B. Sen placed on the po.~sage m B. K. Mukherjea which we may extract :

¶225

(1977] 2 S.C.R.

¶226

498

¶227

SUPREME COURT REPORTS

¶228

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¶229

"But it happens in some cases that the property dedi- A cated is very large, and the religious ceremonies which are expressly pre£cribed by the founder cannot and do not exhaust the entire income. In such cases some portion of the beneficial interest may be construed as undisposed of and cannot but vest as secular property in the heirs of the founder. There are cases again where although the document purports, on the face of it, to be an out and out dedi- B cation of the entire property to the deity, yet a scrutiny of the actual provisions reveals the fact that the donor did not intend to give the entire interest to the deity, but reserved some portion of the property or its profits for the benefit of his family relations. In all such cases the Debutter is partilcl and incomplete and the dedicated property does not vest in the deity as a juridical person. It remains with the c grantees or secular heirs of the founder subject to a trust or charge for the religious uses. The earliest pronouncement of the law on the subject is to be found in the decision of the Judicial Co=ittee in Sonatun Bysack v. Jugg11tsoondaree (8 M.I.A. 66) which was followed and applied in tke subsequent case of Ashutosh v. Durga (L.R. 6 I.A. 182)."

¶230

D

¶231

.. '

¶232

Sonatun By3ack, referred to by the learned author, dealt with a case where a Hindu, by his will, gave his whole estate to the family, deity; he directed that the properties should never be divided but that the sons and grandsons in succession would enjoy 'the surplus proceeds only'. There were other kindred directions. The Judicial Committee held th11.t the bequest to the idol was not an absolute gift :

¶233

E

¶234

"*A reference to the second, third and fifth clauses of the will' so runs the judgment 'leads us to the conclusion that 'although the will purports to begin with an absolute gift in favour of the idol, it is plain that the testator contemplated that there was to be some distribution of the property according as events might turn out; and that he F did not intend to give the property absolutely to the idol seems to their Lordships to be olear from the directions which are contained in the third clause, that after the expenses of the idol are paid, the surplus shall be accumulated; and still more so from the fifth 'clause by which the testator has provided for whatever surplus should remain out of the interest of the property, the expenses of the idol G being first deducted. It is plain that the testator looking at the expenses of the idol was not contemplating an absolute and entire gift in favour of the idol'. On a construction of the entire will it was held that there was a gift to the four sons of the testator and their offspring in the male line as a joint family, and the four sons were entitled to the surplus of the property after providing for the performance of the H ceremonies and festivals of the idol and the provisions in the will for maintenance."

¶235

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¶236

(P 136--137, Mukherjea)

¶237

C. I. T. w. BENGAL v. SRI JAGANNATH JEE (Krishna Iyer, J.) 499

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The cardinal point to notice is what Pande Har Narayan ( 48 I.A. 143 emphasized :

¶242

A

¶243

"The question whether the ido~ itself shall be co~sidercd beneficiary, subject to a charge m fav<;>ur of the herrs or specified relatives of the testator for therr upkeep, or that, on the other hand these heirs shall be considered the true beneficiaries of the' property, subject to a. charge f<?r the pB keep, worship and expenses of the idol, 1s a qestlon ~~ch can only be settled by a conspectus of the entire provmons of the will."

¶244

(p. 137, Mukherjea)

¶245

·~ If on a consideration of the totality of terms, on sifting the more , . eiential from the less essential purposes, on sounding the depth of c ~ the donor's wishes to find whether his family or his deity were the primary beneficiaries and on taking note of the language used, if the vesting is in the idol an absolute debutter can be spell 0';1t. So considered, if the grant is to the heirs with a charge on the mcome for the performance of pujas, the opposite inference is inevitable. Before us, there is no dispute between the heirs and the idol. The point mooted is about the creation of an English trust, an unconD ventional legal step where the dedication is to a deity. On a full ~ ,11tudy of the will as a whole, we think that this benignant Bengalee's testament, draped though in Victorian verbal haberdashory, bacl, on legal auscultation, the Indian heart-beats of Hindu religious culture, llll_d so 11canned, his will intended vasting the properties in absolute degutter. The idol was, therefore, the legfil owner of the whole and liable to be assessed as such. E The respondent, however, has a second string to his bow. Assuming an absolute debutter, there is still many a slip between the lip and the cup, between the income and exigibility to tax. For, while, - ordinarily, income accrues in the hands of the owner of property and is taxable as such, it is quite on the cards that in view of the special provisions in the deed of grant certain portions of the income may F be tied up for other purposes or persons and may not reach the '-t grantee as his income. By an over-riding charge, sums of money the balance of income may legally be received by the donee as his income. The argument of the respondent is that even if the estate vested in the deity, an assessable entity in our secular system as held in logendra Nath(¹ ) still all the amounts meant to be spent on tho shebaits and the members of the family, on the upkeep of horses G and carriages and repair of buildings etc., were charged on the income and by, paramount provisions, directed to these uses. These sums did not and could not come into the hands of the deity as its income and could not be taxed as such. If the 'shebaits and trustees' collected the income by way of rents and interests, to the extent of these other disbursements they received the amounts merely as collectors of rents etc; not as receivers of income. Such amounts were free H from income-tax in the hands of the idol.

H

(I) 74 I.T.R. 33.

[1977] 2 s.c.R.

500

SUPREME COURT REPORTS

¶251

A

¶252

The principle we have set out above has been blessed by a uniform catena. of cases. The leacling ruling on the subject is by the Judicial Conumttee in Bejoy Singh Dudhuria(I). Lord Macmillan there observed as follows :

¶253

"When the Act by s. 3 subjects to charge 'all income' of an individual it is what reaches the individual an income B which it is intended to charge. In the present case the decree of the court by charging the appellant's whole resources with a specific payment to his stepmother has to that extent diverted his income from him and has directed it to his step-mother; to that extent what he receives for her is not his income. It is not a case of the application by the appellant of part of his income in a particular way, it is rather the allocation of a sum out of his revenue before it becomes income in his hands." (p. 138-139) A case in contrast is P. C. Mullick v. Commissioner of Incometax (2). There D "The testator died in October, 1931. By his will he · appointed the appellants (and another) his executors. He directed them to pay his debts out of the income of his property, and to pay Rs. 10,000/- out of the income of his property on the occasion of his 'Addya Shradh' for expenses in connection therewith to the person entitled to perform the Shradh. He also directed his executors to pay out of the income of his property the costs of taking out probate of his will. After confenring out of income benefits on the second wife and his daughter and (out of the estate) benfits on the sons, if any, of his daughter, and after providing for the payment out of income 'gradually' of divers sums to some persons, and certain annuities to others, he bequeathed all his remaining property (in the F events which happened) to a son taken in adoption after his death by his wife, viz., one Ajit Kumar Ghosh who is still a minor." The payment of the Shradh exv.enses and the costs of probate were payments made out of the income of the estate coming to the hands of the appellants as executors, and in G pursuance of an obligation imposed by their testator. Tt is not a case like the case of Raja Bejoy Singh Dudhuria v. Commissioner of Income Tax, Calcutta in which a portion income was by an overriding title diverted from the person who would otherwise have received it. It is simply a case in which the executors having received the whole income of the estate apply a portion in a particular way pursuant H to· the dH:ections of their testator, in whose shoes they stand." (l) (1933) I l.T.R. 135. (2) (1938) 61.T.R. 206.

¶254

c. I. T. w. BENGAL v. SRI JAGANNATH JEE (Krishna Iyer, J.) 50 I

¶255

In Commissioner of Income-tax v. Sitaldas Tirathdas(')' this Court referred to many reported decisions some ~f which we have just mentioned. Mr. Justice Hidayatullah, speakmg for the Court, summed up the rule thus (at p. 374)

¶256

"In our opinion, the true test is whether the amount sought to be deducted, in truth, never reached the. assessee as his income. Obligations, no doubt, there are m every case but it is the nature of the obligation which is the decisive' fact. There is a difference between an amount which ·a person is obliged to apply out of his income and an amount which by the nature of the obligation cannot be said o b.e a part of the income of the assessce. Where by the obligation income is diverted before it reaches the assessee, it is deductible; but where the income is required to be applied to discharge an obligation after such income reaches the assessee, the same consequence in law does not follow. It is the first kind of. payment which can truly be executed and not the second. The second payment is merely an obligation to pay another a portion of one's own income, which has been received and is since applied. The first is a case in which the income never reaches the assessee, who, even if he were to collect it, d so, not as part of his ineome, but for and on behalf of the person to whom it is payable. In our opinion, the present case is one in which the wife and children of the assessee who continued to be members of the family received a portion of the income of the assessee, after the assessee had received the income as his own. The case is one of application of a portion of the income to discharge an obligation and not a case in which by an overriding charge the assessee became only a collector of another's income."

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The High Court, in a laconic paragraph, dismissed this contention but Shri Sen submitted that there was merit in it and bad to be accepted. We agree with the High Court because the terms in which the directions are couched do not divert the income at the source but merely command the shebaits to apply the income received from the debutter properties for specified purposes. We may quote to illustrate :

¶264

"I direct that the shebaits and trustees shall out of the Debutter funds maintain and keep a sufficient number of carriages and horses for their use and comfort .and that of their families and after providing for the purposes aforesaid out of the Debutter income I direct the shebaits and Trustees to pay to each of the shebaits for the time being who shall actually take part in the performance of the duties of the Shebaits and the execution of the Trusts of this fund as and by way of remuneration for their services the sum of Rupees Five hundred a month .... "

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(1) 41 I.T.R. 367.

·- ............ ~ ··•.-&:L...--=t=.

¶270

[1977] 2 S.C.R.

¶271

SUPREME COURT REPORTS

¶272

502

¶273

A "I direct that the widows of my three deceased sons Greendro, Sorrendro and Jogendra who assist in the work of preparing articles of offerings to the Thalrnors and for the feeding and distribution to the poor and all the widows of shebaits hereby appointed and future shebaits who shall in like manner assist in the said work shall receive. a remuneration of the sum of Rupees fifty each a month from . B the income of the debutter fund."

¶274

B

¶275

So the shebaits first got the income and then apply it in conformity with the directives given in the will. The rulings relied on by both sides do not shake the position we have taken and may not merit discussion. ·

¶276

c These conclusions we have drawn mean that the appeals have to be allowed and the reference answered in favour of the Revenue and against the assessee. Accordingly, we answer Questions No~. 1 and 2, referred at the instance of the assessee, against him and the other two questions referred at the request of the Revenue, affirmatively. While answering the above questions we may state that all income earmarked for religious and charitable purposes conforD ming to s. 4(3)(i) read with Explanation to s. 4(3) of the 1922 A,ct shall not be included in the total income. It is also clear that whatever income was agreed to be excluded in terms of the concession made by the Revenue in the High Court shall remain excluded.

¶277

The fluctuating fortunes of this litigation have been occasioned by the discordant notes struck by the different clauses of the will and the inevitable element of confusion injected by the religious,. chari1: table and secular wishes of the Hindu testator being translated into formal, legal terms by an English solicitor in the latter half of the last century. He, therefore, direct that tho parties do bear their own coBts throughout.

¶278

P.H.P.

¶279

Appeal allowed.

¶280

r

C.I.T. West Bengal Iii, Calcutta v. Sri Jagannath Jee (through Shebaits)

Case brief

What is this about?

What did the court decide?

C.I.T. West Bengal Iii, Calcutta v. Sri Jagannath Jee (through Shebaits)

Case brief

What is this about?

What did the court decide?

Why is it important?

What the court decided

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