committed the crime would amount to confession. Such a definition would not longer be accepted in the light of Pakala Naravana .Swami's case(1) and the approval of that decision by this Court in .Palvinder Kaur's case(2 }. In U.P. v. Deoman Upadhyaya(8 }, .Shah, J. (as he then was) referred to a confession as a statement made by a person "stating or suggesting the inference that he had commiteed li crime". From that isolated observation, it is .difficult to say. whether he widened the definition than the one .given by the Privy Council. But he did not include in the expression 'confession' an admission of a fact, howeve·r incriminating, which by itself would not be enough to prove the guilt of the crime in question, although it might, together with the other ,evidence on record, lead to the conclusion of the guilt of the accused person. In a later case of A. Nagesia v. Bihar('), Bachawat, J., after referring to Lord Atkin's observations in Pakaia Naravana Swami's case(') and their approvaJ in Palvinder Kaur's caseJ2 ) defined a confession as "an admission of the .olfence by a person charged with the offence." It is thus clear that an admission of a fact, however incriminating, but not by ·itself establishing the guilt of the maker of such admission, would not amount to confession within the meaning of ss. 24 to 26 of the Evidence Act.