balance, the good or evil on either side. It is further stated that ‘consent’ supposes three things- a physical power, a mental power and free and serious use of them and if consent be obtained by intimidation, force, meditated imposition, circumvention, surprise or undue influence, it is to be treated as delusion, and not as deliberate and free act of mind. Every ‘consent’ to an act, involves a submission; but it by no means follows that a mere submission involves a consent, e.g., the mere submission of a girl to a carnal assault, she being in the power of a strong man, is not ‘consent’. A woman’s consent to intercourse may be hesitant, reluctant or grudging, but if she consciously permits it, there is ‘consent’. Similarly, submission of body under the fear of terror cannot be construed as a consented sexual act. ‘Consent’ for the purpose of Section 375 of I.P.C. requires voluntary participation not only after the exercise of intelligence based on the knowledge of the significance and moral quality of the act, but after having fully exercised the choice between resistance and assent- whether there was consent or not, is to be ascertained only on careful study of all relevant circumstances. In this regard, reliance can be placed on a decision of the Apex Court in the case of State of H.P. vrs. Mango Ram, (2000) 7 SCC 224. ‘Consent’ is always a voluntary and conscious acceptance of what is proposed to be done by another and concurred in by the former. The act of helplessness in the face of inevitable compulsions is not ‘consent’ in law. It is also not