contentions on either side. However, one significant aspect of the matter escaped in the notice of the Courts below. The document Ex.A1 was executed in the year 1988. The parties to the documents are the first defendant and his brother one Selvanayagam. As the sons of Kochappi Nadar, they have entered into this partition deed. In the partition deed, they have described the properties as the absolute properties of Kochappi Nadar. The parties have cautiously acknowledged the absolute right of Kochappi Nadar though it was stated that the properties were obtained by Kochappi Nadar in earlier partition and the subsequent sale deeds obtained by Kochappi Nadar. This document indicates that the parties have entered into a partition not as members of joint family. It is to be noted that the concept of joint family, property purchased out of joint family funds being treated as joint family property, co-parcenary, nucleus and right by birth are all unknown to Christianity. If the sons of Kochappi Nadar are Hindus, the recitals of document Ex.A1 would have been different. This document Ex.A1 is therefore, gives a clear indication that the first defendant got right only as a son of his father Kochappi Nadar after his life time. Therefore, the document Ex.A1 clearly disproves the case of the plaintiff that the first defendant is a Hindu especially when there was no attempt by the plaintiff to explain the recitals of Ex.A1. The learned counsel for the appellant relied upon the document Ex.A2 which is only a xerox copy of the plaintiff's school transfer certificate. However, the plaintiff filed I.A.No.128 of 2009 to receive the original transfer certificate. The document Ex.A2 appears to have been issued by the Government Higher Secondary School, Mathicode. In this document, the religion of the plaintiff is mentioned as Hindu. The date of joining is mentioned as 10.12.1993. It is admitted that the plaintiff got married on 01.10.1992. It is also admitted that the husband of plaintiff is a Hindu. In such circumstances, the actual religion of the plaintiff before her marriage cannot be confirmed by this document. The document Ex.A2 was in the year 2002. However, certain columns were attested by the Headmaster of the institution in 2006. Hence, the genuineness of the document is doubtful. The next document relied upon is Ex.A4. Ex.A4 is an earlier partition in which Kochappi Nadar was a party. This document also was not appeared to be a document which was among the members of a Hindu undivided joint family. In this document, there is reference to “Kavu” and “Aarathana Sthala”. The learned counsel for the appellant vehemently contended that the word “Kavu” denotes a place of worship for Hindus. The learned counsel has collected information from Wikipedia, a resourceful internet web-site. Here the word “Kavu” has been described as the traditional name given for sacred groves across the Malabar Coast in Kerala, South India. “Kavus” has been defined as notable for Theyyam, the centuries-old https://hcservices.ecourts.gov.in/hcservices/ ritual dance. The learned counsel appearing for the appellant further relied upon The Travancore State Manual wherein “Serpent Kavus” which has been referred to as the object of worship and