Clearly the latter passages are in flat
contradiction with the previous ones and in
an early Calcutta case: vide – 'Muddun
Gopal v. RamBuksh, 6 WR 71 (A), a
reconciliation was attempted at by taking
the view that the right of the sons in the
self-acquired property of their father was
an imperfect right incapable of being
enforced at law. The question came
pointedly for consideration before the
Judicial Committee in the case of - Rao
Balwant v. Rani Kishori, 25 Ind App 54 (PC)
(B) and Lord Hobhouse, who delivered the
judgment of the Board, observed in course
of his judgment that in the text books and
commentaries on Hindu Law, religious and
moral considerations are often mingled with
rules of positive law. It was held that the
passages in Chap. I, Sec. 1, verse 27 of
Mitakshara contained only moral or
religious precepts while those in S. 5,
verses 9 and 10 embodied rules of positive
law. The latter consequently would override
the former. It was held, therefore, that
the father of a joint Hindu family governed
by Mitakshara law has full and uncontrolled
powers of disposition over his self-
acquired immovable property and his male
issue could not interfere with these rights
in any way.